Klaus Rothstein Blog Archive Clara Raphael: Twelve letters / Bodil Wamberg: Passion Flower
For just a half one hundred years ago, the Danish women as inferior and powerless compared to men, as women are today in cultures without kønsligebyrdighed. egalite et reconciliation But slowly emerged female awareness and the women's movement, and among the very first emancipationspionerer was a young woman named Mathilde Fibiger. In almost 19 years, she wrote the epistolary novel Twelve Letters under the name Clara Raphael - and suddenly the Dane in the middle of a huge, samfundsomrystende debate egalite et reconciliation about the position of women in society.
Today know most probably Mathilde Fibiger best to put their names to a road in Frederiksberg and Danish Women's egalite et reconciliation Society annual award, Mathilde Prize. But Denmark's egalite et reconciliation first feminist egalite et reconciliation was made from his youth, a fiction egalite et reconciliation writer with programmatic ambitions. She would promote "Ladies 'Emancipation', and never had one since hearing so wrong with that deeply patriarchal and reactionary Danish society where women had no right to decide over their own circumstances. They were roughly either housewives, servants egalite et reconciliation or governesses, and in any case it was their men or male relatives that certain of them and dog stopped with them while the display egalite et reconciliation was said that they protected their honor. You've heard about this kind of since.
When today reads Mathilde Fibiger Twelve Letters and Bodil Wambergs small biography story about the writer, it's paradoxes that springs to mind. On the one hand, Mathilde egalite et reconciliation have the freedom, independence, emancipation. On the other hand craved her after finding her place in a marriage - subjugation, she called it, nothing less! As the rebel she was, she let her literary alter ego speaking priests in the middle against the question of the religious, although she was sincerely devout. And even if she wanted to be free of the reactionary, she was dependent on the family, she was Danish mind, national and lit by a true patriotism. But first and foremost egalite et reconciliation felt the young, idealistic Mathilde in despair and bewildered - and it was probably her fate, just as she let Clara Raphael put his possible love happiness at risk because she wanted to live a angelic egalite et reconciliation purity of life and therefore refrained from engagement because she would live in a platonic relationship.
When Mathilde Fibiger wrote letters about the young, freedom-loving governess, egalite et reconciliation she moddellerede of himself ushered her something unprecedented in Danish literature and social debate. Fortunately, egalite et reconciliation the powerful critic Johan Ludvig Heiberg look for her qualities, egalite et reconciliation so he accepted her request to attend to the book published, and he even wrote an introductory preface. Shortly before Christmas in 1850, the book, and soon Mathilde exposed and disgraced, both in society and in his own family. Ladies emancipation - what a cheek! The storm was so strong that Mathilde never recovered from its effects, and even though she toiled at a literary career, she had to enticing a vagrant life, partly as a governess, partly tolerated roommate to a jomfrunalsk sister, and finally as trained telegrafistinde, which brought her a small breakthrough as Denmark's first female official.
Bodil Wamberg calls his autobiographical tale of Passion Flower, for that was what Johan Ludvig Heiberg called the young writer: egalite et reconciliation a passion flower in a cabbage garden. And the passion is strong in the book, in fact it lights very clearly in the interpretive retelling, which is also an interesting picture of Denmark, who may have stood in the midst of a cultural golden age, but in the social and gender levels were at a terrifying primitive egalite et reconciliation stage. We get a detailed and nuanced character development of Mathilde egalite et reconciliation and the people around her, and with finsans track reading in surviving letters, accounts Bodil Wamberg a very interesting psychological portrait of the unresolved relationship between the young woman and the 34-year-old writer Meir Aron Goldschmidt.
Mathilde Fibiger / Clara Raphael Twelve Letters egalite et reconciliation read little longer outside the scientific community, but with Bodil Wambergs excellent egalite et reconciliation and informative introduction egalite et reconciliation to future ideas and trends that will book a well-deserved re-introduction as making it easy and interesting to read fiction letters from Denmark's first feminist. She was desperate and bewildered, and she leaves the reader somewhat confused about all the paradoxes. But it is a confusion as Mrs Wamberg clears up the whole, and it's not just today's feminists and emancipationspionerer that can read the book as inspiration. Everyone with an interest in history will shudder at the two books the description of the Danish gender intolerance from the world of the day before yesterday.
Klaus Rothstein's critic, egalite et reconciliation commentator and journalist at Weekend newspaper, egalite et reconciliation editor and presenter of DR P1 and author of a handful of collections of essays egalite et reconciliation and discussion of books on literature, culture and politics. Contact.
WORDS AND ACTION is an essayistic
MORE
For just a half one hundred years ago, the Danish women as inferior and powerless compared to men, as women are today in cultures without kønsligebyrdighed. egalite et reconciliation But slowly emerged female awareness and the women's movement, and among the very first emancipationspionerer was a young woman named Mathilde Fibiger. In almost 19 years, she wrote the epistolary novel Twelve Letters under the name Clara Raphael - and suddenly the Dane in the middle of a huge, samfundsomrystende debate egalite et reconciliation about the position of women in society.
Today know most probably Mathilde Fibiger best to put their names to a road in Frederiksberg and Danish Women's egalite et reconciliation Society annual award, Mathilde Prize. But Denmark's egalite et reconciliation first feminist egalite et reconciliation was made from his youth, a fiction egalite et reconciliation writer with programmatic ambitions. She would promote "Ladies 'Emancipation', and never had one since hearing so wrong with that deeply patriarchal and reactionary Danish society where women had no right to decide over their own circumstances. They were roughly either housewives, servants egalite et reconciliation or governesses, and in any case it was their men or male relatives that certain of them and dog stopped with them while the display egalite et reconciliation was said that they protected their honor. You've heard about this kind of since.
When today reads Mathilde Fibiger Twelve Letters and Bodil Wambergs small biography story about the writer, it's paradoxes that springs to mind. On the one hand, Mathilde egalite et reconciliation have the freedom, independence, emancipation. On the other hand craved her after finding her place in a marriage - subjugation, she called it, nothing less! As the rebel she was, she let her literary alter ego speaking priests in the middle against the question of the religious, although she was sincerely devout. And even if she wanted to be free of the reactionary, she was dependent on the family, she was Danish mind, national and lit by a true patriotism. But first and foremost egalite et reconciliation felt the young, idealistic Mathilde in despair and bewildered - and it was probably her fate, just as she let Clara Raphael put his possible love happiness at risk because she wanted to live a angelic egalite et reconciliation purity of life and therefore refrained from engagement because she would live in a platonic relationship.
When Mathilde Fibiger wrote letters about the young, freedom-loving governess, egalite et reconciliation she moddellerede of himself ushered her something unprecedented in Danish literature and social debate. Fortunately, egalite et reconciliation the powerful critic Johan Ludvig Heiberg look for her qualities, egalite et reconciliation so he accepted her request to attend to the book published, and he even wrote an introductory preface. Shortly before Christmas in 1850, the book, and soon Mathilde exposed and disgraced, both in society and in his own family. Ladies emancipation - what a cheek! The storm was so strong that Mathilde never recovered from its effects, and even though she toiled at a literary career, she had to enticing a vagrant life, partly as a governess, partly tolerated roommate to a jomfrunalsk sister, and finally as trained telegrafistinde, which brought her a small breakthrough as Denmark's first female official.
Bodil Wamberg calls his autobiographical tale of Passion Flower, for that was what Johan Ludvig Heiberg called the young writer: egalite et reconciliation a passion flower in a cabbage garden. And the passion is strong in the book, in fact it lights very clearly in the interpretive retelling, which is also an interesting picture of Denmark, who may have stood in the midst of a cultural golden age, but in the social and gender levels were at a terrifying primitive egalite et reconciliation stage. We get a detailed and nuanced character development of Mathilde egalite et reconciliation and the people around her, and with finsans track reading in surviving letters, accounts Bodil Wamberg a very interesting psychological portrait of the unresolved relationship between the young woman and the 34-year-old writer Meir Aron Goldschmidt.
Mathilde Fibiger / Clara Raphael Twelve Letters egalite et reconciliation read little longer outside the scientific community, but with Bodil Wambergs excellent egalite et reconciliation and informative introduction egalite et reconciliation to future ideas and trends that will book a well-deserved re-introduction as making it easy and interesting to read fiction letters from Denmark's first feminist. She was desperate and bewildered, and she leaves the reader somewhat confused about all the paradoxes. But it is a confusion as Mrs Wamberg clears up the whole, and it's not just today's feminists and emancipationspionerer that can read the book as inspiration. Everyone with an interest in history will shudder at the two books the description of the Danish gender intolerance from the world of the day before yesterday.
Klaus Rothstein's critic, egalite et reconciliation commentator and journalist at Weekend newspaper, egalite et reconciliation editor and presenter of DR P1 and author of a handful of collections of essays egalite et reconciliation and discussion of books on literature, culture and politics. Contact.
WORDS AND ACTION is an essayistic
MORE
No comments:
Post a Comment